The Mormon Buddhist

Freedom is the basic desire of man. Whether it be in politics, religion, or love, people want the joy that comes with freedom. We lose freedom when we refuse to accept the reality of the situation that we're in. Real freedom is living life as it is, not as how you are attached to how you want it to be. That's not to say that you can't want things, just don't be attached to them. If you're unhappy with a situation, put in the effect and action to change it. Our happiness is our own responsibility. Others can assist in making us happy, but ultimately it's up to us to get the ball rolling. One thing that I've come to learn is what happiness actually is. Many see money as the ultimate sign of happiness. Granted, it brings a level of comfort, but it in no way guarantees happiness, and in many cases it does the opposite. True happiness is doing what you love because you love doing it. If you love being a McDonald's worker and find unparalleled enjoyment in ...

This week I started reading "Everyday Suchness" by Rev. Gyomay M. Kubose . Gyomay Kubose is the founder of Bright Dawn, the organization I'm taking my ministry course through. His goal was to help create a distinctly American Buddhism. He wanted Americans to hear Buddhism in a way that resonates with us. This goal is very much accomplished from what I've read so far. I know several classic Buddhist analogies, and can see how he's taken those concepts and modernized them. Its a breath of fresh air but still retains a classic Buddhist feel, which is something I feel Stephen Bachelor failed to do. The concept of happiness being highlighted by sadness is something I've loved for years. I first encountered it when reading the Book of Mormon. In 2nd Nephi 2:11 it says: For it must needs be, that there is an opposition in all things. If not so, my firstborn in the wilderness, righteousness could not be brought to pass, neither wickedness, neither holiness nor m...

This week we read all of Gyomay Kubose's " American Buddhism: A New Direction ". It was touched on that it is essential for Buddhism to adapt to the culture that it is in. People have different perspectives, and instead of forcing them to change to their perspective, Buddhism morphs to fit theirs. Its almost like the jar and golf ball story . Buddhism fills in the empty spaces. Another thing that really struck me was the idea that Buddhism can help with mental health. Buddhism offers a way to learn how to deal with the harsh realities of life instead of ignore them. The 4 Noble Truths are commonly referred to a medical diagnosis. They looks at symptoms (there is suffering), find the causes (craving), proscribe a remedy, and give the medicine (8-Fold Path). This is something that has helped me enormously. I suffer from depression, and when I finally decided to start getting help, I felt like there were an infinite number of problems in my life, and I decided to list th...

Stephen Batchelor's "Buddhism Without Beliefs" was like trying to take a drink from a fire hose for me. There were SO many concepts that were being given left and right in such eloquent ways I could barely keep up, let alone think of something to write. I wish we had spent more time reading this book so we could examine what we were learning more thoroughly. I'll try my best to explain what I've gleaned though! The concept of thinking of the 4 Noble Truths as a task list rather than a belief is something that has always come natural to me. I frequently refer to my flowchart that I made, and think about how it applies to my situation. How  am I suffering? What  am I craving? By simply asking these question I've already declawed the suffering I have. Its not a formless monster; it has boundaries and limitations and it is defined and recognized. By doing this, you start to let go of the problem. It almost certainly wasn't as big of a deal as you believed it...

In Buddhism there is a concept known as "buddhadhātu" in Sanskrit, which translates to "Buddha-Nature". This is the belief that all humans have the ability to recognize right from wrong. This is almost a universal believe among religions. The Muslims call it "Taqwa", the Chinese call it "Ren", the Quakers call it "Inner Light", the Freemasons represent it with the square and compass, Mormons call it "The Light of Christ", in everyday language we would simply call it "conscience". Some say that we were created by a god with this sense and some say we evolved it for better survival. Regardless of how we got it, we have it now, and that's what matters. Let's focus on this concept in the Buddhist context for now. Buddhists believe that we inherently have the ability to realize their enlightenment. There are many that believe we are naturally enlightened, and over time we lose sight of that. By following our Bud...

Koans are something I haven't looked too much into until I read about them in thi week's chapter. I decided to to a bit of reading about what they are. In short, koans are public and non-mystic stories, questions, or statements that make someone contemplative. The purpose of a koan is to meditate on them and come up with an answer to the question. It is meant to make you think about things, even if its in a way you wouldn't have thought to. You break down previous concepts and see things in new lights. They are not to be seen as rational, logical, and complex. They're meant to be seen as experiential, practical, and simple while often being symbolic. Koans are often used to test your progress in the Zen tradition. However, its not a right/wrong test because there's no one set meaning for a koan. There are hundreds of contradictory commentaries for each Koan (of which there are thousands). They were invented in China and then moved to Japan where many more were a...

EDIT:  After I posted this to my Bright Dawn peers and after our weekly call, I was given some feedback I wanted to include in this post. The original version of the post has been archived here  if you want to read it. Being a bodhisattva is a puzzling thing to me. There are 2 main concerns I have about the concept: The goal The vows/perfections I was raised LDS. From the time that we are able to read we are taught that "every member is a missionary". You were to preach to anyone and everyone who would listen to you in hopes of saving them and leading them towards Godhood. Because of this social pressure, I put myself in some very uncomfortable positions over the years. I almost certainly unknowingly strained friendships, and sometimes I knowingly did so. I could give dozens of examples, but I distinctly remember me telling a friend about how the Book of Mormon is far superior to the Bible because the Book of Mormon was supposed to have gone through less translatio...

There are special sunglasses that allows some colorblind people  the ability to see color . They get to understand something that to them was previously ineffable (extremely hard to express and definitively define). People describe it as breathtaking and life-changing. One video even  featured an artist  reading a book for toddlers that showed all the colors that he had never seen, and him crying from overwhelming happiness. However, for some colorblind people,  the glasses don't work  and colors will continue to be ineffable to them. In the same way, enlightenment is ineffable. Some people are able to come to understand it and its breathtaking and life-changing, and others simply aren't. There is a lot of attachment to the words "enlightenment" and "nirvana/nibbana". These are just words used to convey something that is ineffable, and not something that is ethereal or unobtainable. The two concepts are very often confused, even among Buddhists. In additio...

This week's reading was a lot about history and how some sects and schools of thought came to be. It was difficult for me to understand, much like the history section of our last book. However, I was really struck by the differences of Hinayana (Theravada) and Mahayana in the reading this week. Specifically the pages of 31-33 (in my edition of "Mahayana Buddhism" by Beatrice Lane Suzuki). It was a bit confusing to read in the form of a book, so I made a chart to highlight the differences. I think I take a little from each side. I enjoy the realistic outlook of Hinayana, but I like the altruism of Mahayana. I like the belief that Buddha was just a guy in Hinayana, but I like that his teachings can be implemented outside of monasticism in Mahayana. I like viewing Buddhism as more of a code of ethics as Hinayana does, but I also like the concept of helping others achieving the ideal state as Mahayana supports. I think much can be learned from both sides. It would be...

I have to admit, this was the most challenging chapter so far for me to feel like I turly grasp the concepts. I spent a lot of time re-reading my notes, re-reading the chapter, cross referencing on Wikipedia, and then looking up meanings of words to better explain stuff. It has been an exhaustive but rewarding process. I feel I am better able to understand the Law of Dependent origin in action in daily life. I decided that instead of trying to long-windedly explain everything and having you get lost along the way, a short explanation along with a graphic would explain the concept best. I didn't focus on just the 6 Sixes or the 12 Linked Chain of Causation, instead I took a part of both of them and made this. I'm not sure what to call it, but I feel it really exemplifies the messages that both were trying to convey; cause and effect in your own life. If we can be mindful of what effects can cause, we can avoid causes and eliminate suffering. It has helped me understand why I...

The story of Buddha, who is also known as Siddhartha Gautama, Bodhisattva, and Shakyamuni, is a fantastic one. It is a story of true journey for self improvement. Siddhartha Gautama was born the son of the king of the Shakyas, although his mother died a week after childbirth. He was an emotionally sensitive and contemplative boy who excelled in nearly everything he did. When he was extremely young, it was twice predicted that he would rather rule the world through kindness or be the greatest spiritual leader ever. His father wanted him to be a ruler, so he ensured that Siddhartha lived the most lavish life anyone could possibly live. He wanted nothing because he had everything. One day he wanted to go take a walk in a park several miles away. On his way there, he saw an extremely old man. Siddhartha had never seen an old person before, and asked his servant if he would grow old like the man, and the servant confirmed. Siddhartha was upset and went home. He wanted to go on that wal...